Sisters and brothers of America (Chicago, September 1893) SWAMI VIVEKANANDA (1863–1902)
July 26, 2020
Sisters and brothers of America (Chicago, September
1893)
SWAMI VIVEKANANDA (1863–1902)
Swami Vivekananda was an unknown young monk when he travelled to
America to attend the Parliament of Religions held in Chicago in 1893.
e occasion was historic as it was the first time that so many
representatives of all the major religions had gathered together in one place.
Vivekananda spoke on the opening day, September 11, and simply
mesmerized his audience. His appearance there is best described in a letter
he wrote two months after the event. ‘ere was a grand procession, and we
were all marshalled on to the platform. Imagine a hall below and a huge
gallery above, packed with six or seven thousand men and women… And I,
who never spoke in public in my life, to address this august assemblage!!…
Of course my heart was fl uttering and my tongue nearly dried up; I was so
nervous and could not venture to speak in the morning…ey were all
prepared and came with ready-made speeches. I was a fool and had none,
but bowed down to Devi Sarasvati and stepped up. I made a short speech. I
addressed the assembly as “Sisters and brothers of America”, a deafening
applause of two minutes followed, and then I proceeded, and when it was
finished, I sat down, almost exhausted with emotion.’ e news of
Vivekananda’s speech and its reception, once it reached India, caused a stir.
Jawaharlal Nehru was to write in e Discovery of India that Vivekananda
‘came as a tonic to the depressed and demoralized Hindu mind and gave it
self-reliance and some roots in the past.’
Sisters and brothers of America,
It fills my heart with joy unspeakable to rise in response to the warm and
cordial welcome which you have given us. I thank you in the name of the
most ancient order of monks in the world; I thank you in the name of the
mother of religions; and I thank you in the name of the millions and
millions of Hindu people of all classes and sects.
My thanks, also, to some of the speakers on this platform who, referring to
the delegates from the Orient, have told you that these men from far-off
nations may well claim the honour of bearing to different lands the idea of
toleration. I am proud to belong to a religion which has taught the world
both tolerance and universal acceptance. We believe not only in universal
toleration, but we accept all religions as true. I am proud to belong to a
nation which has sheltered the persecuted and the refugees of all religions
and all nations of the earth. I am proud to tell you that we have gathered in
our bosom the purest remnant of the Israelites, who came to the southern
India and took refuge with us in the very year in which their holy temple
was shattered to pieces by Roman tyranny. I am proud to belong to the
religion which has sheltered and is still fostering the remnant of the grand
Zoroastrian nation. I will quote to you, brethren, a few lines from a hymn
which I remember to have repeated from my earliest boyhood, which is
every day repeated by millions of human beings:
‘As the different streams having their sources in different places all mingle their
water in the sea, so, O Lord, the different paths which men take through different
tendencies, various thougb they appear, crooked or straight, all lead to ee.’
e present convention, which is one of the most august assemblies ever
held, is in itself a vindication, a declaration to the world, of the wonderful
doctrine preached in the Gita:
‘Whosoever comes to Me, through whatsoever form, I reach him; all men are
struggling through paths which in the end lead to Me.’
Sectarianism, bigotry, and its horrible descendant, fanaticism, have long
possessed this beautiful earth. ey have filled the earth with violence,
drenched it often and often with human blood, destroyed civilization, and
sent whole nations to despair. Had it not been for these horrible demons,
human society would be far more advanced than it is now. But their time
has come; and I fervently hope that the bell that tolled this morning in
honour of this convention may be the death-knell of all fanaticism, of all
persecutions with the sword or with the pen, and of all uncharitable feelings
between persons wending their way to the same goal.